Long Over Due To The Brave Men Of The Knights Templar

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IN THE YEAR OF THE LORD, 2019, I Andrew, family and blood relative to King Philip IV of France, while I am working on writing the book on the Knights Templar to tell their story true and correct the errors and claims of the Free Masons, as was put in the Papal Bull of Pope Clement V absolving them of wrongs and truth they did no wrong and held true to their oath to the Holy Rule, I too, absolve them of whatever my relative charged them with and bring them into good and holy standing with Holy Mother Church, even though Pope Clement IV dissolves the Order.

May you and your family of these brave, holy, honorable men forgive the Realm of France for these wrongs.

Andrew

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On the Abuse of Divine Mercy Sermon by St. Alphonsus Liguori

Saint Alphonsus Liguori

In this day’s gospel we read, that a certain man fell into the hands of robbers, who, after having taken his money, wounded him, and left him half dead. A Samaritan who passed by, saw him, and taking pity on him, bound up his wounds, brought him to an inn, and left him to the care of the host, saying: “Take care of him.” These words I this day address to those, if there be any such among you, who, though their souls are wounded by sin, instead of attending to the care of them, continually aggravate the wounds by new sins, and thus abuse the mercy of God, who preserves their lives, that they may repent, and not be lost forever. I say to you: Brethren, take care of your souls, which are in a very bad state; have compassion on them. “Have pity on thy own soul (Eccl. xxx. 24).” Your souls are sick, and what is worse they are near the eternal death of hell; for he who abuses to excess the divine mercy, is on the point of being abandoned by the mercy of God. This shall be the subject of the present discourse.
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St. Augustine says that the devil deludes Christians in two ways “by despair and hope.” After a person has committed sin, the enemy, by placing before his eyes the rigour of divine justice, tempts him to despair of the mercy of God. But, before he sins, the devil by representing to him the divine mercy, labours to make him fearless of the chastisement due to sin. Hence the saint gives the following advice: “After sin, hope for mercy; before sin, fear justice.” If, after sin, you despair of God’s pardon, you offend him by a new and more grievous sin. Have recourse to His mercy, and He will pardon you. But, before sin, fear God’s justice, and trust not to His mercy; for, they who abuse the mercy of God to offend him, do not deserve to be treated with mercy. Abulensis says, that the man who offends justice may have recourse to mercy; but to whom can they have recourse, who offend and provoke mercy against themselves?
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When you intend to commit sin, who, I ask, promises you mercy from God? Certainly God does not promise it. It is the devil that promises it, that you may lose God and be damned. “Beware,” says St. John Chrysostom, “never to attend to that dog that promises thee mercy from God (Hom. 50, ad Pop).”
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If, beloved sinners, you have hitherto offended God, hope and tremble: if you desire to give up sin, and if you detest it, hope; because God promises pardon to all who repent of the evil they have done. But if you intend to continue in your sinful course, tremble lest God should wait no longer for you, but cast you into hell.
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Why does God wait for sinners? Is it that they may continue to insult Him? No; He waits for them that they may renounce sin, and that thus He may have pity on them, and forgive them. “Therefore the Lord waiteth, that he may have mercy on you.” (Isa. xxx. 1, 8.) But when He sees that the time which he gave them to weep over their past iniquities is spent in multiplying their sins, He begins to inflict chastisement, and He cuts them off in the state of sin, that, by dying, they may cease to offend Him. Then He calls against them the very time He had given them for repentance. “He hath called against me the time (Lam. i. 15).” “The very time,” says St. Gregory, “comes to judge.”
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O common illusion of so many damned Christians! We seldom find a sinner so abandoned to despair as to say: I will damn myself. Christians sin, and endeavour to save their souls. They say: “God is merciful: I will commit this sin, and will afterwards confess it.” Behold the illusion, or rather the snare, by which Satan draws so many souls to hell. “Commit sin,” he says, “and confess it afterwards.” But listen to what the Lord says: “And say not, the mercy of the Lord is great; He will have mercy on the multitude of my sins (Eccl. v. 6.).” Why does He tell you not to say, that the mercy of God is great? Attend to the words contained in the following verse: “For mercy and wrath come quickly from Him, and His wrath looketh upon sinners (Ibid., ver. 7).” The mercy of God is different from the acts of His mercy; the former is infinite, the latter are finite. God is merciful, but He is also just. St. Basil says, that sinners only consider God as merciful and ready to pardon, but not as just and prepared to inflict punishment. Of this the Lord complained one day to St. Bridget: “I am just and merciful: sinners regard Me only as merciful.” St. Basil’s words are: “Bonus est Dominus sed etiam Justus, nolimus Deum ex dimidia parte cogitare.” God is just, and, being just, he must punish the ungrateful. Father John Avila used to say, that to bear with those who avail themselves of the mercy of God to offend Him, would not be mercy, but a want of justice.
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Mercy, as the divine mother said, is promised to those who fear, and not to those who insult the Lord. “And His mercy to them that fear Him (Luke i 50).”
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Some rash sinners will say: God has hitherto shown me so many mercies; why should He not here after treat me with the same mercy? I answer: He will show you mercy, if you wish to change your life; but if you intend to continue to offend Him, He tells you that He will take vengeance on your sins by casting you into hell. “Revenge is mine, and I will repay them in due time, that their foot may slide (Deut. xxxii. 35).” David says, that “except you be converted,” He will “brandish His sword (Ps. vii. 13).” The Lord has bent His bow, and waits for your conversion; but if you resolve not to return to Him, He will in the end cast the arrow against you, and you shall be damned. O God! there are some who will not believe that there is a hell until they fall into it. Can you, beloved Christians, complain of the mercies of God, after He has shown you so many mercies by waiting for you so long? You ought to remain always prostrate on the earth to thank Him for His mercies, saying: “The mercies of the Lord that we are not consumed (Lamen. iii. 32).” Were the injuries which you offered to God committed against a brother, he would not have borne with you. God has had so much patience with you; and He now calls you again. If, after all this, He shall send you to hell, will He do you any wrong? “What is there,” He will say, “that I ought to do more for my vineyard, that I have not done to it (Isa. v. 4)?” Impious wretch! what more ought I to do for you that I have not done?
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St. Bernard says, that the confidence which sinners have in God’s goodness when they commit sin, procures for them, not a blessing, but a malediction from the Lord. “Est infidelis fiducia solius ubique maledictionis capax, cum videlicet in spe peccamus (Serm, iii., de Annunc).” O deceitful hope, which sends so many Christians to hell! St. Augustine says: “Sperant, ut peccent! Vae perversa spe (In Ps. cxliv).”
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They do not hope for the pardon of the sins of which they repent; but they hope that, though they continue to commit sin, God will have mercy upon them; and thus they make the mercy of God serve as a motive for continuing to offend Him.
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Accursed hope! hope which is an abomination to the Lord! “And their hope the abomination (Job xi. 20).” This hope will make God hasten the execution of His vengeance; for surely a master will not defer the punishment of servants who offend him because he is good. Sinners, as St. Augustine observes, trusting in God’s goodness, insult Him, and say: “God is good; I will do what I please (Tract, xxxiii. in Joan).” But, alas! how many, exclaims the same St. Augustine, has this vain hope deluded! “They who have been deceived by this shadow of vain hope cannot be numbered.” St. Bernard writes, that Lucifer’s chastisement was accelerated, because, in rebellion against God, he hoped that he should not be punished for his rebellion. Ammon, the son of king Manasses, seeing that God had pardoned the sins of his father, gave himself up to a wicked life with the hope of pardon; but, for Ammon there was no mercy. St. John Chrysostom says, that Judas was lost because, trusting in the goodness of Jesus Christ, he betrayed Him. “Fidit in lenitate Magistri.”
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He that sins with, the hope of pardon, saying: “I will afterwards repent, and God will pardon me:” is, according to St. Augustine, “not a penitent, but a scoffer.” The Apostle tells us that “God is not mocked (Gal. vi. 7).”
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It would be a mockery of God to offend Him as often and as long as you please, and always to receive the pardon of your offences.
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“For what things a man shall sow,” says St. Paul, “those also shall he reap (Ibid., ver. 8).” They who sow sins, can hope for nothing but the hatred of God and hell. “Despisest thou the riches of His goodness, and patience, and long-suffering (Rom. ii. 4).” Do you, O sinner, despise the riches of the goodness, of the patience, and long-suffering of God towards you? He uses the word riches, because the mercies which God shows us, in not punishing our sins, are riches more valuable to us than all treasures. “Knowest thou not,” continues the Apostle, “that the benignity of God leadeth thee to penance (Ibid)?”
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Do you not know that the Lord waits for you, and treats you with so much benignity, not that you may continue to sin, but that you may weep over the offences you have offered to Him?
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For, says St. Paul, if you persevere in sin and do not repent, your obstinacy and impenitence shall accumulate a treasure of wrath against the day of wrath, that is, the day on which God shall judge you. “According to thy hardness and impenitent heart, thou treasurest up wrath, against the day of wrath, and revelation of the just judgment of God (Ibid., verse 5).”

To the hardness of the sinner shall succeed his abandonment by God, Who shall say of the soul that is obstinate in sin, what he said of Babylon: “We would have cured Babylon; but she is not healed; let us forsake her (Jer. li. 9).”

And how does God abandon the sinner? He either sends him a sudden death, and cuts him off in sin, or He deprives him of the graces which would be necessary to bring him to true repentance; He leaves him with the sufficient graces with which he can, but will not, save his soul. The darkness of his understanding, the hardness of his heart, and the bad habits which he has contracted, will render his conversion morally impossible. Thus, he shall not be absolutely but morally abandoned.

“I will take away the hedge thereof, and it shall be wasted (Isa. v. 5).” When the master of the vineyard destroys its hedges, does he not show that he abandons it? It is thus that God acts when He abandons a soul. He takes away the hedge of holy fear and remorse of conscience, and leaves the soul in darkness, and then vices crowd into the heart. “Thou hast appointed darkness, and it is night: in it shall all the beasts of the wood go about (Ps. ciii. 20).”

And the sinner, abandoned in an abyss of sins, will despise admonitions, excommunications, divine grace, chastisement, and hell: he will make a jest of his own damnation. “The wicked man, when he is come into the depth of sin, contemneth (Prov. xviii. 3).”

“Why,” asks the Prophet Jeremias, “doth the way of the wicked prosper (Jer. xii. 1)?” He answers: “Gather them together as sheep for a sacrifice (v. 3).” Miserable the sinner who is prosperous in this life!

The prosperity of sinners is a sign that God wishes to give them a temporal reward for some works which are morally good, but that He reserves them as victims of His justice for hell, where, like the accursed cockle, they shall be cast to burn for all eternity.

“In the time of the harvest, I will say to the reapers: Gather up the first cockle, and bind it in bundles to burn (Matt. xiii. 30).”

Thus, not to be punished in this life is the greatest of God’s chastisements on the wicked, and has been threatened against the obstinate sinner by the Prophet Isaias. “Let us have pity on the wicked, but he will not learn justice (Isa. xxvi. 10).” On this passage St. Bernard says: This mercy I do not wish for: it is above all wrath. “Misericordiam hanc nolo; super oimiem iram misericordia ista (Serm, xlii., in Cant).”

And what greater chastisement than to be abandoned into the Lands of sin, so that, being permitted by God to fall from sin to sin, the sinner must in the end go to suffer as many hells as he has committed sins?”

Add thou iniquity upon their iniquity. . . . let them be “blotted out of the book of the living (Ps. lxviii. 28, 29).” On these words Bellarmine writes: “There is no punishment greater than when sin is the punishment of sin.” It would be better for such a sinner to die after the first sin; because by dying under the load of so many additional iniquities, he shall suffer as many hells as he has committed sins. This is what happened to a certain comedian in Palermo, whose name was Caesar. He one day told a friend that Father La Nusa, a missionary, foretold him that God should give him twelve years to live, and that if within that time he did not change his life, he should die a bad death. Now, said he to his friend, I have travelled through so many parts of the world: I have had many attacks of sickness, one of which nearly brought me to the grave; but in this month the twelve years shall be completed, and I feel myself in better health than in any of the past years. He then invited his friend to listen to a new comedy which he had composed. But, what happened? On the 24th November, 1688, the day fixed for the comedy, as he was going on the stage, he was seized with apoplexy, and died suddenly. He expired in the arms of a female comedian. Thus the scene of this world ended miserably for him.

Let us make the application to ourselves, and conclude the discourse. Brethren, I entreat you to give a glance at all the bygone years of your life: look at the grievous offences you have committed against God, and at the great mercies which He has shown to you, the many lights He has bestowed upon you, and the many times He has called you to a change of life.

By this sermon he has today given you a new call. He appears to me to say to you: “What is there that I ought to do to my vineyard, that I have not done to it (Isa. v. 4)?” What more ought I to do for you that I have not done? What do you say? What answer have you to make? Will you give yourselves to God, or will you continue to offend Him?

Consider, says St. Augustine, that the punishment of your sins has been deferred, not remitted; “unfruitful tree! the axe has been deferred. Be not secure: you shall be cut off.” If you abuse the divine mercy, you shall be cut off; vengeance shall soon fall upon you. What do you wait for? Do you wait till God sends you to hell? The Lord has been hitherto silent; but He is not silent forever. When the time of vengeance shall arrive He will say: “These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face (Ps. xlix. 21).” He will set before your eyes the graces which he bestowed upon you, and which you have despised: these very graces shall judge and condemn you.

Brethren, resist no longer the calls of God; tremble lest the call which He gives you today may be the last call for you. Go to confession as soon as possible, and make a firm resolution to change your lives. It is useless to confess your sins, if you afterwards return to your former vices.

But you will perhaps say, that you have not strength to resist the temptations by which you are assailed. Listen to the words of the Apostle: “God is faithful, Who will not permit you to be tempted above that which you are able (1 Cor. x. 13).” God is faithful: He will not permit you to be tempted above your strength. And if of yourself you have not strength to overcome the devil, ask it from God, and He will give it to you. “Ask, and you shall receive (John xvi. 24).” “Praising,” said David, “I will call on the Lord, and I shall be saved from my enemies (Ps. xvii. 4).” And St. Paul said: “I can do all things in Him Who strengthened me (Phil. iv. 13).” Of myself I can do nothing; but with the divine assistance I can do all things. Recommend yourselves to God in all temptations, and God will enable you to resist them, and you shall not fall.

A Universal Prayer For All Things Necessary to Salvation Composed by Pope Clement XI, 1721

Pope Clement XI
Pope Clement XI

O MY God, I believe in Thee; do Thou strengthen my faith. All my hopes are in Thee; do Thou secure them. I love Thee; teach me to love Thee daily more and more. I am sorry that I have offended Thee; do Thou increase my sorrow.

I adore Thee as my first beginning; I aspire after Thee as my last end. I give Thee thanks as my constant benefactor; I call upon Thee as my sovereign protector.

Vouchsafe, O my God! to conduct me by Thy wisdom, to restrain me by Thy justice, to comfort me by Thy mercy, to defend me by Thy power.

To Thee I desire to consecrate all my thoughts, words, actions, and sufferings; that henceforward I may think of Thee, speak of Thee, refer all my actions to Thy greater glory, and suffer willingly whatever Thou shalt appoint.

Lord, I desire that in all things Thy will may be done because it is Thy will, and in the manner that Thou willest.

I beg of Thee to enlighten my understanding, to inflame my will, to purify my body, and to sanctify my soul.

Give me strength, O my God! to expiate my offenses, to overcome my temptations, to subdue my passions, and to acquire the virtues proper for my state of life.

Fill my heart with tender affection for Thy goodness, hatred of my faults, love of my neighbor, and contempt of the world.

May Thy grace help me to be submissive to my superiors, condescending to my inferiors, faithful to my friends, and charitable to my enemies.

Assist me to overcome sensuality by mortification, avarice by alms-deeds, anger by meekness, and tepidity by devotion.

O my God! make me prudent in my undertakings, courageous in dangers, patient in affliction, and humble in prosperity.

Grant that I may be ever attentive at my prayers, temperate at my meals, diligent in my employments, and constant in my resolutions.

Let my conscience be ever upright and pure, my exterior modest, my conversation edifying, and my comportment regular.

Assist me, that I may continually labor to overcome nature, to correspond with Thy grace, to keep Thy Commandments, and to work out my salvation.

Make me realize, O my God! the nothingness of this world, the greatness of Heaven, the shortness of time, and the length of eternity.

Grant that I may prepare for death; that I may fear Thy judgments, and in the end obtain Heaven; through Jesus Christ our Lord. Amen.

A Special Fourth Book For Ordo Militaris Catholicus

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As our duty as Catholics call us to do, to preach and instruct the ignorant, which is a work of mercy, even when other so-called Catholics come in great force & attack you constantly for an entire day, then later on other social networks.  By writing books, you learn things you didn’t know and through these books, people learn things either no longer taught, because either the current bishops think parts of the Church’s Grand History should not be taught, or it was a mistake or an evil, and they do apologizing tours, if it was not for the Crusades, The Battle of Tours, Siege of Vienna, The Reconquest of Hispania, The Battle of Lepanto, Europe would be what it is today, being over run by the Mohammedans, and Christendom would of died with it, as it is today, because bishops and political leaders want to think and make us believe these important battles and wars of Holy Mother Church were wrong and sinful, and they have re-wired a good number of Catholics’ minds to believe this.

That is where the Deus Vult Trilogy comes in, to undo what these heretic bishops teach and even what those in the Vatican teach and believe about the Crusades.

Then the sequel to it, Reclaiming The Knights Templar For Holy Mother Church, to reclaim and prove the Knights Templar did nothing wrong, show their great history and go through the sham trials and persecution, and then reclaim them for Holy Mother Church and end the hold of the Free Masons on this Holy Order!

The First Book: On Becoming Soldiers Of The Cross, Again! ending the horrible instruction modern day soldiers get and end their warped thinking that they can’t use their military training for good, and helping the defenseless Christians and everyone. You can purchase this E-Book for $10 American, please check all places in your email for the download link, once you download it, the charge will be made for the $10, if you need help, contact us

Now, we come to this book, I was wondering what to write to help our dear French Brethren, who have been rewired to accept what the French Revolt and Great Persecutor of the Church, Napoleon was a good guy and good for France, there are books on my 57th Great Grandfather, Charles Martel, Books on my 1st cousin of 57 Generations, Charlemagne, John of Jonville’s Autobiography of my 42nd Great Uncle, St. King Louis IX is still in print, but a book just about my Great Grandfather, King Hugh of Capet, who started the Capet Line, without him, France did not have a Catholic Monarchy up to the French Revolt!

It will be a hard book, all the books I am currently working on, the material is out there, easy to find, but the fourth one, that might be a bit difficult, if you know of any material on how his staff was, who was it, advisors, confessors, how his court was run, how he ruled France, please comment or use the contact page or contact our Page for Ordo Militaris Books on Facebook

I hope we can do it in two languages, English for our English Readers, and French for our friends in France and other French Speaking Countries.

English Cover

French Cover

Again, all proceeds go directly to Ordo Militaris Catholicus, to help them finally get operational and able to give our needed persecuted brethren proper security and peace, according to all US and International Laws.

Andrew

Third New Book

Here is the cover of the new book.

New Book 2

Everything Will be properly aligned, text color proper when it is time to make it ready for ordering.

Why this book? Why now?
If you love history and only history programs on TV are secular historians or Free Masons who do history and put their Masonic Twist on things and their myths into the program, most of all their claim on the Knights Templar, and then there are groups who claim they are Knights Templar, but also has ties to Masons.

Oh, do not forget the awful TV Program on the Templar Knights, that mini-series done by the History Channel, full of garbage.  In this book, we will tell their history in a historical action pack, religious novel, and once their story and history is told, we will then begin to reclaim the Knights Templar for Holy Mother Church.

People in the Church, on both sides, some will love it, some will hate it, and then those we are going after for using this Holy Order for their Satanic Masonic ideology will not like it.  It is time to re-claim our beloved Holy Order back for Holy Mother Church!

Andrew Baalman
Author of E-Book On Becoming Soldiers Of The Cross Again!, The Deus Vult Trilogy: On The First Crusade, and now, Reclaiming The Knights Templar For Holy Mother Church